The year 2022 was very special for my wife and me. That’s the year our granddaughter, Sophia Ashley, was born—the only granddaughter of our eight grandchildren. Sophia’s grandparents haven’t stopped smiling! When our son calls via video, the excitement gets ramped up even more. My wife and I may be in different rooms, but her joyful shrills reveal that she’s getting a glimpse of Sophia. Seeing those we love from afar is now only a call or click away.
The ability to see the person we’re talking to on the phone is relatively new, but face time with God—prayer with a conscious awareness of being in His presence—is not. David’s prayer in Psalm 27—said in the midst of opposition that required assistance beyond the capability of the closest human allies (vv. 10-12)—includes these words: “My heart has heard you say, ‘Come and talk with me.’ And my heart responds, ‘
Difficult times rightly compel us to “seek his face,” but that’s not the only time we can or should be in face-to-face fellowship with the one in whose “presence is fullness of joy.” At His “right hand are pleasures forevermore” (16:11
Tre is a regular at the fitness center and it shows. His shoulders are wide, his muscles pronounced, and his upper arms close to the size of my thighs. His physical condition prompted me to engage him in a spiritual conversation. I asked him if his commitment to physical fitness in some way mirrored a healthy relationship with God. Though we didn’t go too deep, Tre did acknowledge “God in his life.” We talked long enough for him to show me a picture of the four-hundred-pound, unfit, unhealthy version of himself. A change in his lifestyle had worked wonders physically.
In 1 Timothy 4:6-10, physical and spiritual training come into focus. “Train yourself to be godly. For physical training is of some value, but godliness has value for all things, holding promise for both the present life and the life to come” (vv. 7-8). One’s external fitness doesn’t change our status with God. Our spiritual fitness is a matter of the heart. It begins with a decision to believe in Jesus, through whom we receive forgiveness. From that point, training for godly living begins. This includes being “nourished on the truths of the faith and of . . . good teaching” (v. 6) and, by God’s strength, living a life that honors our heavenly Father.
On my morning walk, I noticed that a vehicle was stopped in the road headed in the wrong direction. The driver was unaware of the danger to herself and others because she was asleep and appeared to be under the influence of alcohol. The situation was perilous, and I had to act. After getting her alert enough to move her to the passenger side of the car so I could get into the driver’s seat, I drove her to a safe place.
Physical danger isn’t the only harm we face. When Paul saw worldly-wise, clever people in Athens in spiritual peril because “the city was full of idols,” he “was greatly distressed” (Acts 17:16). The apostle’s innate response to those who flirted with ideas that failed to consider Christ was to share about God’s purposes in and through Jesus (vv. 18, 30-31). And some who heard believed (v. 34).
Seeking ultimate meaning apart from faith in Christ is dangerous. Those who’ve found forgiveness and true fulfillment in Jesus have been rescued from dead-end pursuits and have been given the message of reconciliation (see 2 Corinthians 5:18-21). Sharing the good news of Jesus with those under the intoxicating influences of this life is still the means God uses to snatch people from harm’s way.
The human heart is an amazing organ. This fist-sized pumping station weighs between 7 and 15 ounces. Daily it beats around 100,000 times and pumps 2,000 gallons of blood through the 60,000 miles of blood vessels in our bodies! With such a strategic assignment and heavy workload, it’s understandable why heart health is central to the wellbeing of the entire body. Medical science encourages us to pursue healthy habits because the condition of our heart and the quality of our health go together.
While medical science speaks authoritatively about our physical hearts, God speaks with even greater authority about a “heart” of another kind. He addresses the mental, emotional, spiritual, and moral “center” of our being. Because the heart is the central processing unit of life, it must be protected: “Guard your heart, for everything you do flows from it” (Proverbs 4:23). Safeguarding our hearts will help us with our speech (v. 24), compel us to be discerning with our eyes (v. 25), and choose the best paths for our feet (v. 27). Regardless of age or stage of life, when our hearts are guarded, our lives are preserved, our relationships are protected, and God is honored.
The beautiful bride, gripping her proud father’s arm, was poised to make her way to the altar. But not before the entrance of her thirteen-month-old nephew. Instead of carrying the more common “ring”—he was the “Bible bearer.” In this way, the bride and groom, as committed believers in Jesus, wanted to testify to their love for Scripture. With minimal distraction, the toddler found his way to the front of the church. How illustrative it was that the toddler’s teeth marks were found on the leather cover of the Bible. What a picture of activity that’s fitting for believers in Christ or those who desire to know Him—to taste and take in Scripture.
Psalm 119 celebrates the comprehensive worth of the Bible. After declaring the blessedness of those who live by God’s law (v. 1), the author poetically raved about it, including his love for it. “See how I love your precepts” (v. 159); “I hate and detest falsehood but I love your law” (v. 163); “I obey your statutes, for I love them greatly” (v. 167).
What statements do we make about our love for God and Scripture through how we live? One way to test our love for Him is by asking, What are we partaking of? Have we been “chewing” on the sweet words of Scripture? And then accept this invitation, “Taste and see that the Lord is good” (34:8).
His back is hunched, and he walks with a cane, but his six decades of spiritual shepherding are evidence that he leans on God—the source of his strength. In 1993, the Reverend William Barber was diagnosed with a debilitating disease that causes the vertebrae of the spine to fuse together. In a not-so-subtle way he was told, “Barber, you probably gonna need to figure out another thing to do besides pastoring, because the church ain’t gonna want [someone disabled] to be their pastor.” But Barber overcame that hurtful comment. God has not only used him as a pastor, but he’s also been a powerful, respected voice for underserved and marginalized people.
Though the world may not fully know what to do with those with disabilities, God does. Those who value beauty and brawn and things that money can buy can miss the good that accompanies uninvited brokenness. The rhetorical question of James and the principle underneath it are worth considering: “Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised those who love him?” (James 2:5). When health or strength or other things are reduced, one’s faith needn’t follow suit. By God’s strength, it can be the opposite. Our lack can be a catalyst to trust God. Our brokenness, as was the case with Jesus, can be used of Him to bring good to our world.
Pastor Bailey’s newfound friend shared with him the story of his abuse and addiction. Though the young man was a believer in Jesus, because of his exposure to sexual abuse and pornography at an early age, he was plagued with a problem that was bigger than he was. And in his desperation, he reached out for help.
As Christ-followers, we wage war with unseen forces of evil (2 Corinthians 10:3-6). But we’ve been given weapons to fight our spiritual battles. They aren’t the weapons of the world, however. On the contrary, we’ve been given “divine power to demolish strongholds” (v. 4). What does that mean? “Strongholds” are well-built, secure places. Our God-given arms include “weapons of righteousness in the right hand for attack and the left hand for defense” (6:7
God also uses counselors and other professionals to help those who struggle with forces too big to tackle alone. The good news is that in and through Jesus, we needn’t surrender when we struggle. We have the armor of God!
The restless soul is never satisfied with wealth and success. A deceased country music icon could testify to this truth. He had nearly forty of his albums appear on Billboard's country-music top ten charts and just as many number one singles. But he also had multiple marriages and spent time in prison. Even with all his achievements, he once lamented: "There’s a restlessness in my soul that I've never conquered, not with motion, marriages or meaning. . . . It's still there to a degree. And it will be till the day I die." Sadly, he could have found rest in his soul before his life ended.
Jesus invites all those, like this musician, who have become weary from toiling in sin and its consequences to come to him personally: “Come to me,” He says (Matthew 11:28). When we receive salvation in Jesus, He will take the burdens from us and “give [us] rest.” The only requirements are to believe in Him and then to learn from Him how to live the abundant life He provides (John 10:10). Taking on the yoke of Jesus’ discipleship results in our finding “rest for [our] souls” (Matthew 11:29).
When we come to Jesus, He doesn’t abbreviate our accountability to God. He gives peace to our restless souls by providing us a new and less burdensome way to live in Him. He gives us true rest.
During a Saturday morning Bible study, a father was perplexed because his beloved, wayward daughter had returned to the city, but he was uncomfortable with her in his home because of her behavior. Another attendee was not well in her body. The physical and medicinal effects of long-term disease and aging had taken their toll. Numerous visits to numerous doctors had yielded minimal progress. She was discouraged. By divine design, Mark chapter 5 was the Bible passage they studied that day. And when the study was over, hope and joy were palpable.
In Mark 5:23, Jairus, a father with a sick child, exclaimed, “My little daughter is dying.” On His way to visit the girl, Jesus healed an unnamed woman of her long-term health issue, saying, “Daughter, your faith has healed you” (v. 34). Jairus and the woman, compelled by faith in Jesus, sought Him out and they weren’t disappointed. But in both cases, prior to meeting Jesus, things had progressed from “bad to worse” before getting better.
Life’s dilemmas don’t discriminate. Regardless of gender or age, race or class, we all face situations that perplex us and send us searching for answers. Rather than allowing challenges to keep us from Jesus, let’s strive to have them stir us to deeper faith in the One who feels it when we touch Him (v. 30) and who can make us well.
